“What
distinguishes schizophrenic existence from that from that which the rest of us
like to imagine we enjoy is the element of time. The schizophrenic is having it
all now” (Dick, 1995).
Philip K Dick was a compulsive
storyteller (Mountfort, 2006) who believed that if a person used the I Ching
long enough it would shape their thinking and personality (Mountfort, 2006). He
experimented, using the I Ching to dictate the stories he wrote, and the
movements of his characters, and has compared the process to the onset of
schizophrenia or possibly the effects of LSD (Dick, 1995). He cites theoretical
physicist Wolfgang Pauli who wrote about synchronicity, a concept where someone
is “engulfed in an endless now” (Dick,
1995). Dick theorizes that the I Ching is a way of managing the synchronicity
that some people get caught up in, whether by drug use or personality type.
In “The Man in the High Castle”,
Frank Fink represents us all. He is the Everyman consulting a copy of the I
Ching. “He considered until he had his
thoughts properly controlled and his questions worked out” (Dick, 1962). It
is easy enough to imagine the author in a similar, agitated state, trying to
decide what happens next in his story. His head is filled with possibilities
and ideas but he places his faith in an ancient Chinese fortune-telling text.
It was radical then and continues to be now, this idea that a leather tube
containing forty-nine yarrow stalks can create hexagrams, which can be
interpreted as predictions. Dick maintained that the I Ching mostly wrote High
Castle, that is, the story was dictated by an oracle who had decided how those
yarrow stalks would fall. He used it as an organizational device (Mountfort,
2006) asking the I Ching questions and accepted what he was handed (Dick,
1962). He compared the experience to taking LSD or having schizophrenia; he
once described himself as a partial schizophrenic (Dick, 1962) and drugs appear
very early in High Castle. Mr. R. Childan is described as seeking inspiration: “He lit up a marijuana cigarette, excellent
Land-O-Smiles brand” (Dick, 1962). The I Ching appears to have been Dick’s
drug of choice when he was writing. He believed that it provided clear
directives “that will determine the
future” (Dick, 1965). He saw the I Ching as an “analytical and diagnostic force” (Dick, 1965) and advised readers
to “observe and enjoy what you see”
(Dick, 1965). It was a non-schizophrenic experience he wrote, more like an LSD
trip (Dick, 1965).
Dick’s theory was: The I Ching works
(Dick, 1965). As proof, he used it to plot High Castle. He was not
schizophrenic but he believed in synchronicity and enjoyed recreational drugs.
He wrote of Mr. Tagomi in High Castle: “in
asking the question, had a deeper query in the back of his mind, one of which
he was barely conscious” (Dick, 1962). Was Dick barely conscious of how his
fiction would play out? He wanted to know and yet he was happy with a “partial knowledge of reality…sufficient to
get us by” (Dick, 1995). He felt that knowing exactly how future events and
writings would turn out would be to become a true schizophrenic (Dick, 1995)
and that would be “a greater loss than
gain; we would have induced our future into being consumed by the present”
(Dick, 1995). Knowing what the future holds did away with any possibility of “free, effective action” (Dick, 1995) he
theorized and he based his speculative fiction on not knowing what would happen
until he had consulted the I Ching, “a
device by which synchronicity can be handled”.
References:
·
Dick, P. K. (1962). The Man In The High Castle
(2011 ed.). United States, NY: First Mariner Books.
·
Dick,
P.K. (1995). Schizophrenia and the I Ching. In Sutin, L. (Ed.), The Shifting Realities of Philip K. Dick (pp.
175-182). New York: Vintage.
·
Mountfort,
P. (2006). Oracle-text/Cybertext in Philip K Dick’s The Man in the High Castle. Conference paper, Popular Culture
Association/ American Culture Association annual joint conference, Atlanta,
2006.
Thanks Max. Great post. Love "The I Ching appears to have been Dick’s drug of choice when he was writing." Yes, its interesting how cyclic his perspectives become when you delve into them. And if the I Ching is a manifestation of the future speaking to him then his ideas of free agency evaporate.
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